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<h1 id="folium-ir">Foliu[m] Ir</h1>
<h2 id="epitoma-operum-sex-dierum-de-mundi-fabrica-prologus">Epitoma operu[m] sex dieru[m] de mu[n]di fabrica Prologus</h2>
<p><strong>I</strong>[nter]D[u]m<a href="#1" name="1-return"><sup>1</sup></a> apud doctissimos et prestantissimos viros q[ui] vera[m] naturam et historiam tradideru[n]t a mu[n]di fabrica: ac prima hominu[m] generatione: duplex opinio fert[ur]: a priscis enim illis t[em]p[er]ib[us] sumpto initio: scribem[us] breuissime q[ua]ntu[m] in ta[ntum] remotis (p[ro]pter a[n]ti[qui]tate[m]) reb[us] licebit.</p>
<p>Quida[m] mu[n]du[m] ingenitum: et incorruptibilem: et genus humanum ab externo extisse neq[ue] habuisse ortus principiu[m] sensere.</p>
<p>Quidam genitum corruptibilemq[ue] arbitrati: [et] homines dixeru[n]t generat[i]onis inicium tempore esse sortitos.</p>
<p>Et greci viri clarissimi qui historias collegeru[n]t: affirmaru[n]t.</p>
<p>Una[m] ante iniciu[m] omniu[m] celi [et] terre cu[n]ctis simul [con]fusis forma[m] fuisse: postea disseparatis: diuisisq[ue] molibus cepisse mundu[m] hunc ordinem quem videmus.</p>
<p>Aerem hu[n]c motu [con]tinuum et igneam p[ar]tem cuius superiora loca p[er]p[e]ter leuitate[m] a[l]iu[n]t appetinisse:</p>
<p>Qua ex causa solem ac stellaru[m] multitudine[m] volut[i]one totius circu[m]ferri:</p>
<p>Partem aute[m] turbidam atq[ue] terrestrem vnacum humidis ad infima loca ob grauitatem descendisse que tum mixta essent. ex humidis quide[m] mare effectu[m].</p>
<p>Ex durioribus vero terram lutosam euasisse: [et] omnino mollem. hec primum cum solis ardore densior euasisset: in quibus putredines tenui co[n]tecte pellicula sint excitate.</p>
<p>Erupisse tandem ab illa colluui varias animantiu[m] formas quorum ea quo maiorem calorem fortita sunt in superiore[m] regionem volatilia abieru[n]t: sicciora [et] grauiora: serpentia ac terrestria euaserunt animantia.</p>
<p>Naturam aquosam nacta in sui generis in elementum delata sunt.</p>
<p>Terra deinceps tum solis ardore tum ventis arefacta: mutua [con]mixtione sextuu[m] p[er]fectiora generant[ur].</p>
<p>Hoc <strong>Euripides Tragicus</strong><a href="#2" name="2-return"><sup>2</sup></a> <strong>Anaxagore</strong><a href="#3" name="3-return"><sup>3</sup></a> physici discipulus ita se habuisse testatur.</p>
<p>Eodem modo homines a principio genitos dicunt.</p>
<p>In agris pastum querentes. siluestri [et] incondita vita vixisse quibus herbe [et] arboru[m] fructos vltro victum prebuerunt.</p>
<p>In huius deniq[ue] enarrat[i]one cum per multos elaborasse latinos grecosq[ue] videmus: preterea chaldeos et hebreos veteres nouosq[ue].</p>
<p>Relictis igitur antiquis erroribus <strong>Archana Moseos</strong> volumina de mundi fabrica: [et] celebratis ille operibus sex dierum p[er]lustrabimus.<a href="#4" name="4-return"><sup>4</sup></a></p>
<p>Quibus totius nature secreta co[n]tinent[ur].</p>
<p>Nam <strong>moyses</strong> p[ro]pheta ac historicorum pater: deo plenus: ac celesti dictante spiritu totius magistro veritatis: excepit hec o[mn]ia.</p>
<p>Quem cum nostrorum: tum suorum: tum gentum deniq[ue] testimonia prorsus humane sapientie: doctrinarumq[ue] omnium et litterarum
consultissimum prodiderunt.</p>
<p>Apud hebreos <strong>Salomonis</strong><a href="#5" name="5-return"><sup>5</sup></a> liber: cui sapi[enti]a titulus: in quo vir naturererum interpres se illiusinodi disciplina[m] de mosayce legis penetralibus accepisse fatet[ur].</p>
<p>Sunt apud nostros <strong>Lucas</strong><a href="#6" name="6-return"><sup>6</sup></a> [et] <strong>philon</strong><a href="#7" name="7-return"><sup>7</sup></a> autores grauissimi: illu[m] in vniuersa egyptiorum docrina fuisse eruditissimu[m].</p>
<p>Sed [et] <strong>hermippus</strong><a href="#8" name="8-return"><sup>8</sup></a> attestat[ur] <strong>Pythagoram</strong><a href="#9" name="9-return"><sup>9</sup></a> de mosayca lege plurima in sua[m] philosophia[m] transtulisse.</p>
<p>Notu[m] illud <strong>Numenij philosophi</strong><a href="#10" name="10-return"><sup>10</sup></a>: no[n] aliud esse platone[m] q[uonia]m atticu[m] moysem.</p>
<p>In primordio deniq[ue] sui operis de natura: de totius opificio mu[n]di velut agri cuiuspiam thesauri: omnis vere philosophie defossi sunt.</p>
<p>Factu[m]q[ue] in primis hoc in hac parte: vbi de rerum omniu[m] emanat[i]one a deo de gradu: de numero: de ordine partium mundanaru[m] altissime philosophat[ur].</p>
<p>Propterea fuit decretum veterum hebreo[rum].</p>
<p>Cuius etia[m] meminit <strong>Hieronymus</strong><a href="#11" name="11-return"><sup>11</sup></a>: ne hanc mu[n]di creato[r]em
quisq[uonia]m: nisi matura iam etate atingeret.</p>
<p>Que aut[em] sup[er] hoc libro viri sanctissimi <strong>Ambrosius</strong> [et] <strong>Augustinus</strong>. <strong>Strab[o]</strong>. item [et] <strong>Beda</strong> [et] <strong>Remigius</strong>.<a href="#12" name="12-return"><sup>12</sup></a></p>
<p>Et ex iunioribus <strong>Egidius</strong> [et] <strong>Albertus</strong>.<a href="#13" name="13-return"><sup>13</sup></a></p>
<p>Que item apud grecos <strong>Philon</strong>. <strong>Origenes</strong>. <strong>Basilius</strong>. <strong>theodoric[us]</strong>. <strong>Appollinarius</strong>. <strong>Dydimus</strong>. <strong>Ge[r]nadius</strong>. <strong>Crisostomus</strong> [et] c[etera]. scripserunt intacta penitus a nobis relinquent[ur].<a href="#14" name="14-return"><sup>14</sup></a></p>
<p>De bis item que vel <strong>Jonethes</strong> vel <strong>Anchelos</strong> vel <strong>Symeon antiquus</strong><a href="#15" name="15-return"><sup>15</sup></a> chaldaice tradideru[n]t: vel ex hebreis aut veteres <strong>Eleazarus</strong>. <strong>Aba iohannes</strong>. <strong>Neonius</strong>. <strong>Isaac</strong>. <strong>Ioseph</strong>: aut iuniores <strong>Gersonides</strong>. <strong>Sadias</strong>.
<strong>Abraam</strong><a href="#16" name="16-return"><sup>16</sup></a> [et] c[etera]. [con]scripserunt: nullam nos in p[re]sentia ment[i]onem habebimus.</p>
<p>Afferemusq[ue] p[er] modum epitomatis.</p>
<p>Ex moyse seriem sex dierum: de diuina mundi fabrica: de qua in archanis sancte religionis literis traditur.</p>
<p>Exorsus igitur deus fabricam mundi illum prima[m] [et] maximum filium prefecit operi immenso.</p>
<p>Eoq[ue] simul et co[n]siliatore vsus est [et] artifice: in excogitandis: ornandis: faciendisq[ue] rebus: q[ue]m is prudentia et r[ati]one. et potestate perfectus est.</p>
<p>Nec querendu[m] ex quibus ista tam magna: tam mirifica op[er]a deus fecerit.</p>
<p>Di[midi]a<a href="#17" name="17-return"><sup>17</sup></a> enim fecit ex nihilo.</p>
<p>Quanto igitur rectius est omissis insensibilibus [et] vanis: oculos eos te[n]dere ubi sedes: vbi habitatio est dei veri: qui terram stabili firmitate suspendit: qui celum distinxit astris fulgentibus: q[ui] sole[m] rebus humanis clarissimu[m] ac singulare lumen in argumentum sue ac vnice maiestatis acce[n]dit.</p>
<p>Terris autem maria circumfudit: flumina sempiterno lapsu fluere precepit: iussit et extendi campos: subsidere valles: fronde tegi filuas: lapidosos surgere montes: que vtiq[ue] omnia no[n] <strong>iupiter</strong><a href="#18" name="18-return"><sup>18</sup></a> fecit: sed ille opifex re[rum] mu[n]di melioris origo: qui vocat[ur] deus: cuius p[ri]ncipiu[m] q[uonia]m no[n] potest comprehendi nec q[ua]ri debet.</p>
<p>Satis est homini ad perfectam prudentiam: si deum esse intelligat vt suscipiet [et] honorificet communem parentem generis humani: [et] rerum mirabilium fabricatorem.</p>
<p>Tres mundos figurat antiquitas: supremum omnium vltra mundanum: quem theologi angelicum: philosophi: autem intellectualem vocant</p>
<p>Proximum huic celestem: postremum omniu[m] sublunarem: hu[n]c quem incolimus: hic tenebrarum mundus: ille aut[em] lucis: celum ex luce [et] tenebris temperat[ur].</p>
<p>Est et preter tres quartus alius mundus: in quo [et] ea omnia inuenia[n]tur que sunt in reliquis: hic ipse est homo.</p>
<p>Tritum in scolis verbum est esse hominem minorem mundum in quo mixtum ex elementis corpus: et celestis sp[irit]us: [et] planta[rum] anima vegetalis: [et] bruto[rum] sensus: et ratio et angelica mens: [et] dei similitudo conspicit[ur].</p>
<p>De his quatuor mundis moyses sufficienter differuit: vt deus opifex disposuit: vt vere scriptura hec Moseos imago mundi expressa sit: quemadmodum legimus etiam ei preceptum in monte: vbi hec didicit: vt o[mn]ia faceret s[ecundu]m exemplar quod in monte viderat.</p>
<p>Quid tandem mosaica littera de celebratis operibus sex dieru[m] edocet: cursim absoluemus.</p>
<p><a href="#1" name="1-return"><sup>1</sup></a>: ambiguous; tr. from ENHG "Dieweill", also c.f. Id "Id est", m "manus" (Lindsay, 1915, p. 496; Cappelli, 1928, p. 172 and 208); i "in" also "id est", dm "deum" (Cappelli, 1928, p.); further, IDN, "In Dei Nomine", (Cappelli, 1928, p. 173).<br />
<a href="#2" name="2-return"><sup>2</sup></a>: c.f. Bates (1930), Mierow (1953), Dillon (2004).<br />
<a href="#3" name="3-return"><sup>3</sup></a>: s. Ferchius (1646), Cornford (1930a, b), Vlastos (1950), Bargrave-Weaver (1959), Mann (1980) or Drozdek (2005).<br />
<a href="#4" name="4-return"><sup>4</sup></a>: "We therefore leave behind the ancient errors of the secret books of Moses concerning the creation of the world and consider the famous works of six days.", c.f. Scheible (1880), Link (1970), Baker (2010).<br />
<a href="#5" name="5-return"><sup>5</sup></a>: s. Gregg (1909).<br />
<a href="#6" name="6-return"><sup>6</sup></a>: Burton (1900), Kuhn (2010).<br />
<a href="#7" name="7-return"><sup>7</sup></a>: Mondésert (1999), Forger (2018).<br />
<a href="#8" name="8-return"><sup>8</sup></a>: SUMMARIES (2008), Baron (2012).<br />
<a href="#9" name="9-return"><sup>9</sup></a>: Ficinus (1497), Ramsay & Weißmüller (1737), Beatty (1914), Huffman (2009).<br />
<a href="#10" name="10-return"><sup>10</sup></a>: s. Edwards (1990), also Phillips (2003), Dillon (2007).<br />
<a href="#11" name="11-return"><sup>11</sup></a>: s. Semple (1965), Sparks (1970), Simpson (2023).<br />
<a href="#12" name="12-return"><sup>12</sup></a>: (a) Maier (1994), McLynn (1994), Mills (2017), Williams (2017); (b) Spencer (1931), Guinagh (1946), Clark (1984), Finan (1987), Burns (1988), Lawless (1990), Chambers (2023); (c) Strabo (1469), c.f. Pothecary (1999); (d) Beda (1125, 1529, res.), c.f. Darby & MacCarron (2023); (e) Anderdon (1879a, b), Arias (2019).<br />
<a href="#13" name="13-return"><sup>13</sup></a>: (a) Jerrold (1845); (b) Albertus (1481), Damon (1930), Hossfeld (1978, 1980), Weisheipl (1979), Bello (1983), Moulin (2008), Tkacz (2011).<br />
<a href="#14" name="14-return"><sup>14</sup></a>: (a) Mondésert (1999), Forger (2018); (b) Cox (1982), Clark (1991, Storin (2017), Terracciano (2022); (c) Hildebrand (2011); (d) -; (e) Spoerl (1998), Beeley (2011), Raven (2014); (f) Layton (2000), Radde-Gallwitz (2011); (g) c.f. Cooper (1906, p. 2).; (h) Maynard (1904), Coleman-Norton (1930, 1932), Faros & Ashbrook (1967), Love (2007).<br />
<a href="#15" name="15-return"><sup>15</sup></a>: (a) -; (b) -; (c) -.<br />
<a href="#16" name="16-return"><sup>16</sup></a>: (a) -; (b) -; (c) -; (d) s. Idel (1977, p. 291) ; (e) -; (f) Ben Gershon (1425, 1866, 1984, res.), Rabinovitch (1970), Glasner (1997), Goldstein (1997, 2002, 2012, res.), Mancha (1997, 2017), Rudavsky (2007), Freudenthal & Fontaine (2012); (g) Friedländer (1893), Efros (1942, 1950) Jacobs (2011); (h) Levy (2008), c.f. Idel (1977).<br />
<a href="#17" name="17-return"><sup>17</sup></a>: or "di[vin]a" (s. Martin, 1910, p. 38; Cappelli, 1928, p. 15, p. 97).<br />
<a href="#18" name="18-return"><sup>18</sup></a>: c.f. Foresti (1492, fol. 8v), Cherchi (2018, p. 255), also Boccaccio (1360, 1487, res.) and Hyde (1985).</p>
<h2 id="references">References</h2>
<p>Albertus. (1481). <em>De Anima. De Intellectu</em>. Venedig: Reynaldus de Novimagio. <a href="https://doi.org/10.3931/e-rara-4321">https://doi.org/10.3931/e-rara-4321</a>.</p>
<p>Anderdon, W. H. (1879a). St. Remigius, Bishop and Confessor. <em>The Irish Monthly 7</em>: 520–31. <a href="http://www.jstor.org/stable/20502439">http://www.jstor.org/stable/20502439</a>.</p>
<p>———. (1879b). St. Remigius, Bishop and Confessor (Continued). <em>The Irish Monthly 7</em>: 606–14. <a href="http://www.jstor.org/stable/20502458">http://www.jstor.org/stable/20502458</a>.</p>
<p>Arias, P. P. (2019). Clovis and Remigius of Reims in the Making of the Merovingian Kingdoms. <em>European Review of History: Revue Européenne d’histoire 26</em> (2): 197–218. <a href="https://doi.org/10.1080/13507486.2017.1397108">https://doi.org/10.1080/13507486.2017.1397108</a>.</p>
<p>Baker, R. G. (2010). Review of the Five Books of Moses: A Translation with Commentary, by R. Alter. <em>Brigham Young University Studies 49</em> (1): 180–83. <a href="http://www.jstor.org/stable/43044772">http://www.jstor.org/stable/43044772</a>.</p>
<p>Bargrave-Weaver, D. (1959). The Cosmogony of Anaxagoras. <em>Phronesis 4</em> (2): 77–91. <a href="http://www.jstor.org/stable/4181652">http://www.jstor.org/stable/4181652</a>.</p>
<p>Baron, C. A. (2012). The Missing Link? Pythagoras and Pythagoreans in Timaeus. In <em>Timaeus of Tauromenium and Hellenistic Historiography</em>, 138–69. Cambridge University Press. <a href="https://doi.org/10.1017/CBO9780511733246.007">https://doi.org/10.1017/CBO9780511733246.007</a>.</p>
<p>Bates, W. N. (1930). <em>Euripides: A Student of Human Nature</em>. Philadelphia: University of Pennsylvania Press. <a href="http://www.jstor.org/stable/j.ctv4t81g7">http://www.jstor.org/stable/j.ctv4t81g7</a>.</p>
<p>Beatty, H. (1914). The Pythagoreans. <em>Hermathena 18</em> (40): 158–74. <a href="http://www.jstor.org/stable/23036933">http://www.jstor.org/stable/23036933</a>.</p>
<p>Beda. (1125). <em>Beda, de Natura Rerum, de Temporibus, Etc</em>. Latin 16361. Paris: Bibliothèque nationale de France. Département des Manuscrits. <a href="http://archivesetmanuscrits.bnf.fr/ark:/12148/cc76825p">http://archivesetmanuscrits.bnf.fr/ark:/12148/cc76825p</a>.</p>
<p>———. (1529). <em>Bedae Presbyteri Anglosaxonis Viri Ervditissimi de Natvra Rervm Et Temporvm Ratione Libri Dvo</em>. Edited by Sichard J. Basileae: Excvdebat Henricvs Petrvs Mense Martio, An: M. D. XXIX. <a href="https://doi.org/10.3931/e-rara-63790">https://doi.org/10.3931/e-rara-63790</a>.</p>
<p>Beeley, C. A. (2011). The Early Christological Controversy: Apollinarius, Diodore, and Gregory Nazianzen. <em>Vigiliae Christianae 65</em> (4): 376–407. <a href="http://www.jstor.org/stable/41291365">http://www.jstor.org/stable/41291365</a>.</p>
<p>Bello, A. L. (1983). Albertus Magnus and Mathematics: A Translation with Annotations of Those Portions of the Commentary on Euclid’s Elements Published by Bernhard Geyer. <em>Historia Mathematica 10</em> (1): 3–23. <a href="https://doi.org/10.1016/0315-0860(83)90030-7">https://doi.org/10.1016/0315-0860(83)90030-7</a>.</p>
<p>Ben Gershon, L. (1425). <em>Astronomia</em>. Vat.lat. 3098 ed. Vatican: Biblioteca Apostolica Vaticana. <a href="https://digi.vatlib.it/view/MSS_Vat.lat.3098">https://digi.vatlib.it/view/MSS_Vat.lat.3098</a>.</p>
<p>———. (1866). <em>Milchamot Ha-schem. Die Kämpfe Gottes. Religionsphilosophische und kosmische Fragen, in sechs Büchern abgehandelt von Levi ben Gerson</em>. Neue durchgehends berichtigte Ausgabe. Leipzig: Carl B. Lorck. <a href="https://archive.org/details/sefermilamothash00leviuoft/">https://archive.org/details/sefermilamothash00leviuoft/</a>.</p>
<p>———. (1984). <em>The Wars of the Lord</em>. Edited by Feldman, S. Philadelphia: Jewish Publication Society of America. <a href="https://books.google.com/books?id=nekEAQAAIAAJ">https://books.google.com/books?id=nekEAQAAIAAJ</a>.</p>
<p>Boccaccio, G. (1360). <em>Genealogiae deorum gentilium libri XV</em>. Pal. lat. 938. Vatican: Biblioteca Apostolica Vaticana. <a href="https://digi.vatlib.it/view/MSS_Pal.lat.938">https://digi.vatlib.it/view/MSS_Pal.lat.938</a>.</p>
<p>———. (1487). <em>Genealogia Deorum Gentilium</em>. Vincentiae: Sym. de Gabis. <a href="https://books.google.com/books?id=ZooTnQEACAAJ">https://books.google.com/books?id=ZooTnQEACAAJ</a>.</p>
<p>Burns, J. P. (1988). Augustine on the Origin and Progress of Evil. <em>The Journal of Religious Ethics 16</em> (1): 9–27. <a href="http://www.jstor.org/stable/40015076">http://www.jstor.org/stable/40015076</a>.</p>
<p>Burton, E. D. (1900). The Purpose and Plan of the Gospel of Luke. <em>The Biblical World 16</em> (4): 248–58. <a href="http://www.jstor.org/stable/3136549">http://www.jstor.org/stable/3136549</a>.</p>
<p>Cappelli, A. (1928). <em>Lexicon Abbreviaturarum: Wörterbuch lateinischer und italienscher Abkürzungen</em>. 2nd ed. Leipzig: Verlagsbuchhandlung von J. J. Weber. <a href="https://archive.org/details/LexiconAbbreviaturarum">https://archive.org/details/LexiconAbbreviaturarum</a>.</p>
<p>Chambers, K. (2023). Augustine of Hippo. In <em>Handbook of the History of the Philosophy of Law and Social Philosophy: Volume 1: From Plato to Rousseau</em>, edited by Zanetti, G., Sellers, M., & Kirste, S., 57–65. Cham: Springer International Publishing. <a href="https://doi.org/10.1007/978-3-031-19542-6_8">https://doi.org/10.1007/978-3-031-19542-6_8</a>.</p>
<p>Cherchi, P. (2018). The Inventors of Things in Boccaccio’s de Genealogia Deorum Gentilium. In <em>The Unity of Knowledge in the Pre-Modern World</em>, edited by Candido, I., 244–69. Berlin, Boston: De Gruyter. <a href="https://doi.org/10.1515/9783110419306-013">https://doi.org/10.1515/9783110419306-013</a>.</p>
<p>Clark, E. A. (1991). Origen of Alexandria: His World and His Legacy. Edited by Kannengiesser, C., & Petersen, W. L. <em>Church History 60</em> (1): 88–90. <a href="https://doi.org/10.2307/3168527">https://doi.org/10.2307/3168527</a>.</p>
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