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<h1 id="folium-iir">Folium IIr</h1>
<p><em><strong>I</strong>N principio creauit deus celum et terra[m]. Terra autem erat inanis [et] vacua. [et] tenebrae era[n]t sup[er] faciem abissi. et sp[irit]us d[omi]ni ferebat[ur] sup[er] aq[ua]s.</em><a href="#1" name="1-return"><sup>1</sup></a></p>
<p><strong>Moyses</strong><a href="#2" name="2-return"><sup>2</sup></a> diuinus [propheta] at[que] historic[us]. q[ui] fere troianu[m] bellu[m]<a href="#3" name="3-return"><sup>3</sup></a> septinge[n]tis a[n]nis antecessit edocet. quo[m] de[us] machinator constitutor[que] re[rum]. cu[m] hoc op[us] adoriretur: fecit p[ri]mu[m] o[mn]i[u]m celu[m]: et i[n] s[u]blime suspe[n]dit: q[uo]d e[ss]et sedes ipsi[us] dei [con]ditoris: deinde terra[m] fundavit: ac celo s[u]bdidit.</p>
<p>Tenebras aut[em] co[n]stituit i[n] terra.</p>
<p>Nihil e[ni]m p[er]se [con]tinet lumi[ni]s: nisi accipiat a celo.</p>
<p>In q[uo] posuit luce[m] p[er]enne[m]: [et] superos [et] vita[m] p[er]petuam.</p>
<p>Et [con][tumacia]<a href="#4" name="4-return"><sup>4</sup></a> in terra tenebras [et] inferos [et] morte[m].</p>
<p>Moyses v[erb]o<a href="#5" name="5-return"><sup>5</sup></a> cu[m] deu[m] creasse [con]memorat tres errores <strong>Platonis</strong><a href="#6" name="6-return"><sup>6</sup></a> .s[cilicet]. <strong>Arestotilis</strong><a href="#7" name="7-return"><sup>7</sup></a> [et] <strong>epicuri</strong><a href="#8" name="8-return"><sup>8</sup></a> elidit.</p>
<p>Plato e[ni]m ab eterno deu[m] ydeas ylen<a href="#9" name="9-return"><sup>9</sup></a>.</p>
<p>Et in p[ri]ncipio de yle mu[n]du[m] fuisse factu[m] testa[tur]. ylen greci p[ri]ma[m] materia[m] re[rum] no[n] formatam appella[n]t.</p>
<p>Qua visibilia hec eleme[n]ta formata sunt. q[uae] q[ui]da[m] [con]cordia [con]ueniu[n]t.</p>
<p>A[li]u[n]t[que] ceteri de materia [et] forma: aut de athomis factis fuisse: de[us] t[ame]n mu[n]du[m] sine p[re]iace[n]ti [et] p[re]p[er]ata materia creavit: cu[m] prude[n]tissim[us] esset ad excogita[n]du[m]: [et] ad facie[n]du[m] solertissimus ante[que]m ordiret[ur] hoc opus mu[n]di. quam pleni [et] [con]summati boni fons i[n] ip[s]o erat: vt ab eo bono tam[que]m riu[us] ordieret[ur].</p>
<p>Angelos i[n] p[ri]ncipio o[mn]i[u]m creatura[rum] p[ri]mordiales fecit. [et] ex eo q[uo]d n[]<a href="#10" name="10-return"><sup>10</sup></a> e[st]: q[uorum] p[er] eternitate[m] fort[is] e[st]: p[er] fortitudine[m] p[o]t[est]at[is] i[n]mense: q[uam] fine ac mo[do] caret: sic[ut] vita facturis.</p>
<p>Quid ergo miru[m] si facturus mu[n]du[m]: p[ri]us materia[m] de q[ua] faceret p[re]p[er]avit: ex eo q[uo]d no[n] erat.</p>
<p>Q[uo]d intellexeru[n]t forte [et] saraceni dicentes.</p>
<p>Eductos a[n]gelos a deo de tenebris ad luce[m]: ad i[n]pletosq[ue] eterna leticia.</p>
<p>In q[ui]busda[m] t[a]m[en] indolis diui[n]e stirpis no[n] perma[n]sit.</p>
<p>Auctore[m] hui[us] rei ex bono p[er] se malu[m] effectu[m] greci diabolu[m] appelant: nos crimi[n]atore[m] vocam[us].</p>
<p>Terra erat i[n]anis (vt tra[n]stulit diu[us] <strong>Hiero</strong><a href="#11" name="11-return"><sup>11</sup></a>. v[el]<a href="#12" name="12-return"><sup>12</sup></a> vt <strong>septinge[n]ta</strong><a href="#13" name="13-return"><sup>13</sup></a>) inuisibil[e] [et] i[n]co[m]posita:</p>
<p>Qua[m] p[ro] sui [con]fusio[n]e abyssum vocat: qua[m] [et] greci chaos dicu[n]t.</p>
<p>Abyssum vocat terra[m] .i[d est]. materia[m] trino dime[n]su i[n] altissimas profunditates extensam: de hoc etia[m] <strong>Ouidi[us]</strong><a href="#14" name="14-return"><sup>14</sup></a> meminit.</p>
<p><em>Ante mare [et] terras [et] q[uo]d tegit o[mn]ia celu[m]. Un[us] erat toto nature vult[us] in orbe. Que[m] dixere chaos rudis indigestaq[ue] moles. Nec q[ui]cq[uam] nisi po[n]dus iners: [con]gestaq[ue] eode[m]. No[n] bene iu[n]ctaru[m] discordia femina reru[m]. Nullus ad huc mu[n]do p[re]bebat lumina titan</em>.<a href="#15" name="15-return"><sup>15</sup></a></p>
<p>Et sp[irit]us d[omi]ni: organu[m] diuine artis ferebat[ur] sup[er] aquas: ut volu[n]tas architecti cu[m] cuncta ad faciendu[m] disponit.</p>
<p>Cu[m] p[er]fecta sint opera dei.</p>
<p>Creatio re[rum] senario numero explicatur.</p>
<p>Cuius partes. unu[m]: duo: tria sunt. que in trigonu[m] surga[n]t.</p>
<p>In primo creatione[m].</p>
<p>In secundo [et] tercio dispositione[m].</p>
<p>In reliquis ornatum Moyses per opera sex die[rum] ostendit.</p>
<p><a href="#1" name="1-return"><sup>1</sup></a>: Genesis 1:1-2, s. Jiménez de Cisneros (1517, fol. ar), also c.f. Foresti (1492, fol. a2r).<br />
<a href="#2" name="2-return"><sup>2</sup></a>: wrote the first five books of the Bible, Old Testament, Law (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), c.f. Baker (2010), Edelman et al. (2012) or Leuchter (2019).<br />
<a href="#3" name="3-return"><sup>3</sup></a>: s. De Columnis & Mair (1510), Meister (1872), Haight (1947), Finley et al. (1964), Barnes (1981), Raaflaub (1998) or Cobet (2009).<br />
<a href="#4" name="4-return"><sup>4</sup></a>: or "[con][trarium]", s. Cappelli (1928, p. 60-61).<br />
<a href="#5" name="5-return"><sup>5</sup></a>: or "v[er]o", c.f. Cappelli (1928, p. 395).<br />
<a href="#6" name="6-return"><sup>6</sup></a>: s. Trapezuntio (1453), Bruni (1472), Ficinus (1517), Ficinus & Grynäus (1546), Ackermann (1810), Jowett (1888), also Böckh (1852), Boas (1948), McPherran & Fraser (2011), Bergren (2017).<br />
<a href="#7" name="7-return"><sup>7</sup></a>: Aristoteles (1325), Aristoteles & Clichtoveus (1510), Aristoteles & Theophrastus (1608).<br />
<a href="#8" name="8-return"><sup>8</sup></a>: s. De Witt (1932, 1954), Wasserstein (1978), Inwood (1981), also Walker (1982).<br />
<a href="#9" name="9-return"><sup>9</sup></a>: c.f. Skrzypek (2017, p. 260), also Weisheipl (1979), Koslicki (2008), Manning (2013), Carter (2019), Simpson (2023).<br />
<a href="#10" name="10-return"><sup>10</sup></a>: ambiguous "ñ", "n[on]" also "e[n]im", "n[omen]", "n[atura]" etc. (c.f. Martin, 1910, p. 91; Cappelli, 1928, p. 230).<br />
<a href="#11" name="11-return"><sup>11</sup></a>: s. Semple (1965), Sparks (1970).<br />
<a href="#12" name="12-return"><sup>12</sup></a>: or "v[a]l[ete]", v[ide]l[icet], res., c.f. Cappelli (1928, p. 392).<br />
<a href="#13" name="13-return"><sup>13</sup></a>: 700(!), Septuaginta (LXX), c.f. Monasterii Wirimutham-Gyruum (716 AD), Jiménez de Cisneros (1517), Ulrich & Holzhalb (1756), Bagster (1870), Brenton (1971, 1986).<br />
<a href="#14" name="14-return"><sup>14</sup></a>: Ovidius (1515), Steiner, G. (1951).<br />
<a href="#15" name="15-return"><sup>15</sup></a>: c.f Foresti (1492, fol. a2r), Ovidius (1515, fol. IIr).</p>
<h2 id="references">References</h2>
<p>Ackermann, J. F. (1810). <em>De Platonico Systemate Coelestium Globorum Et de Vera Indole Astronomiae Philolaicae</em>. Heidelberg: Engelmann. <a href="https://doi.org/10.3931/e-rara-2881">https://doi.org/10.3931/e-rara-2881</a>.</p>
<p>Aristoteles. (1325). <em>Metaphysica et Physica utraque novae translationis</em>. Borgh. 236. Vatican: Biblioteca Apostolica Vaticana. <a href="https://digi.vatlib.it/view/MSS_Borgh.236">https://digi.vatlib.it/view/MSS_Borgh.236</a>.</p>
<p>Aristoteles, & Clichtoveus, J. (1510). <em>Commentariorum metaphysice introductio in metaphysicos libros Aristotelis: in hoc opere continentur totius philosophie naturalis paraphrases: adiectis ad litteras scholiis declarate & hoc ordine digeste; introductio in libros physicorum</em>... Parisiis: ex officina Henrici Stephani. <a href="https://doi.org/10.3931/e-rara-25809">https://doi.org/10.3931/e-rara-25809</a>.</p>
<p>Aristoteles, & Theophrastus. (1608). <em>Aristotelis Stagiritae Metaphysicorum libri XIIII. Theophrasti Metaphysicorum liber: quorum omnium recognitionem et additamentum versa pagina ostendit</em>. Genevae: apud Jacobum Stoer. <a href="https://doi.org/10.3931/e-rara-56887">https://doi.org/10.3931/e-rara-56887</a>.</p>
<p>Bagster, S. (publ.). (1870). <em>The Septuagint Version of the Old Testament, with an English Translation; and with Various Readings and Critical Notes</em>. London: Samuel Bagster; Sons.
<a href="https://books.google.com/books?id=wMUUAAAAQAAJ">https://books.google.com/books?id=wMUUAAAAQAAJ</a>.</p>
<p>Baker, R. G. (2010). Review of the Five Books of Moses: A Translation with Commentary, by R. Alter. <em>Brigham Young University Studies 49</em> (1): 180–83. <a href="http://www.jstor.org/stable/43044772">http://www.jstor.org/stable/43044772</a>.</p>
<p>Barnes, W. R. (1981). The Trojan War in Valerius Flaccus’ Argonautica. <em>Hermes 109</em> (3): 360–70. <a href="http://www.jstor.org/stable/4476220">http://www.jstor.org/stable/4476220</a>.</p>
<p>Bergren, T. (2017). Plato’s "Myth of Er" and Ezekiel’s "Throne Vision": A Common Paradigm? <em>Numen 64</em> (2/3): 153–82. <a href="http://www.jstor.org/stable/44505333">http://www.jstor.org/stable/44505333</a>.</p>
<p>Boas, G. (1948). Fact and Legend in the Biography of Plato. <em>The Philosophical Review 57</em> (5): 439–57. <a href="http://www.jstor.org/stable/2181715">http://www.jstor.org/stable/2181715</a>.</p>
<p>Böckh, A. (1852). <em>Untersuchungen Über Das Kosmische System Des Platon: Mit Bezug Auf Hrn. Gruppe’s Kosmische Systeme Der Griechen ; Sendschreiben an Alexander von Humboldt</em>. Berlin: Verlag von Veit & Comp. <a href="https://doi.org/10.3931/e-rara-90691">https://doi.org/10.3931/e-rara-90691</a>.</p>
<p>Brenton, L. C. L. (1971). <em>The Septuagint with Apocryphia: With an English Translation, and with Various Readings and Critical Notes</em>. Peabody, Massachusetts: Hendrickson Publishers. <a href="https://books.google.com/books?id=emjouQEACAAJ">https://books.google.com/books?id=emjouQEACAAJ</a>.</p>
<p>———. (1986). <em>The Septuagint with Apocrypha: Greek and English. Companion Texts for Old Testament Studies</em>. Peabody, Massachusetts: Hendrickson Publishers. <a href="https://books.google.com/books?id=xsrYAAAAMAAJ">https://books.google.com/books?id=xsrYAAAAMAAJ</a>.</p>
<p>Bruni, L. (1472). <em>Epistolae</em>. Paris: Ulrich Gering, Martin Crantz und Michael Friburger. <a href="https://doi.org/10.3931/e-rara-25443">https://doi.org/10.3931/e-rara-25443</a>.</p>
<p>Cappelli, A. (1928). <em>Lexicon Abbreviaturarum: Wörterbuch lateinischer und italienscher Abkürzungen</em>. 2nd ed. Leipzig: Verlagsbuchhandlung von J. J. Weber. <a href="https://archive.org/details/LexiconAbbreviaturarum">https://archive.org/details/LexiconAbbreviaturarum</a>.</p>
<p>Carter, J. W. (2019). Introduction to Hylomorphic Psychology. In <em>Aristotle on Earlier Greek Psychology: The Science of Soul</em>, 1–18. Cambridge: Cambridge University Press.
<a href="https://doi.org/10.1017/9781108646321.001">https://doi.org/10.1017/9781108646321.001</a>.</p>
<p>Cobet, J. (2009). Orosius’ Weltgeschichte: Tradition Und Konstruktion. <em>Hermes 137</em> (1): 60–92. <a href="http://www.jstor.org/stable/40379081">http://www.jstor.org/stable/40379081</a>.</p>
<p>De Columnis, G., & Mair, H. (1510). <em>Ein Hübsche Histori von Der Künigclichen Stat Troy Wie Si Zerstorett Wart</em>. Strassburg: s.n. <a href="https://doi.org/10.3931/e-rara-79840">https://doi.org/10.3931/e-rara-79840</a>.</p>
<p>De Witt, N. W. (1932). Notes on the History of Epicureanism. Transactions and Proceedings of the American Philological Association 63: 166–76. <a href="http://www.jstor.org/stable/283212">http://www.jstor.org/stable/283212</a>.</p>
<p>———. (1954). Epicurus and His Philosophy. Minnesota: University Press. <a href="http://www.jstor.org/stable/10.5749/j.cttts81p">http://www.jstor.org/stable/10.5749/j.cttts81p</a>.</p>
<p>Edelman, D. V., Davies, P. R., & Nihan, C. (2012). <em>Opening the Books of Moses</em>. BibleWorld. Stocksfield, United Kingdom: Acumen Publishing. <a href="https://www.cambridge.org/core/books/opening-the-books-of-moses/D36FA234EB9EF169006A975102EE1220">https://www.cambridge.org/core/books/opening-the-books-of-moses/D36FA234EB9EF169006A975102EE1220</a>.</p>
<p>Ficinus, M. (1517). <em>Platonis Opera</em>. Venetiis. <a href="https://doi.org/10.3931/e-rara-69682">https://doi.org/10.3931/e-rara-69682</a>.</p>
<p>Ficinus, M., & Grynäus, S. (1546). <em>Omnia Divini Platonis Opera</em>. Basileae: In officina Frobeniana. <a href="https://doi.org/10.3931/e-rara-5114">https://doi.org/10.3931/e-rara-5114</a>.</p>
<p>Finley, M. I., Caskey, J. L., Kirk, G. S., & Page, D. L. (1964). The Trojan War. <em>The Journal of Hellenic Studies 84</em>: 1–20. <a href="https://doi.org/10.2307/627688">https://doi.org/10.2307/627688</a>.</p>
<p>Foresti, G. F. (1492). <em>Supplementum Chronicarum</em>. Novariensis: Bernardinus Rizus. <a href="https://books.google.com/books?id=ei9TruMbYCkC&printsec=frontcover">https://books.google.com/books?id=ei9TruMbYCkC&printsec=frontcover</a>.</p>
<p>Haight, E. H. (1947). The Tale of Troy: An Early Romantic Approach. <em>The Classical Journal 42</em> (5): 261–69. <a href="http://www.jstor.org/stable/3292066">http://www.jstor.org/stable/3292066</a>.</p>
<p>Inwood, B. (1981). The Origin of Epicurus’ Concept of Void. <em>Classical Philology 76</em> (4): 273–85. <a href="http://www.jstor.org/stable/270296">http://www.jstor.org/stable/270296</a>.</p>
<p>Jiménez de Cisneros, F. (1517). <em>Biblia Polyglotta Complutensis</em>. Complutum: Arnaldo Guillén de Brocar. <a href="https://doi.org/10.3931/e-rara-46695">https://doi.org/10.3931/e-rara-46695</a>.</p>
<p>Jowett, B. (1888). <em>The Republic of Plato</em>. 3rd ed. Oxford: At the Clarendon Press. <a href="https://archive.org/details/a604578400platuoft/">https://archive.org/details/a604578400platuoft/</a>.</p>
<p>Koslicki, K. (2008). <em>The Structure of Objects</em>. New York: Oxford University Press. <a href="https://philpapers.org/rec/KOSTSO-2">https://philpapers.org/rec/KOSTSO-2</a>.</p>
<p>Leuchter, M. (2019). Moses Between the Pentateuch and the Book of the Twelve. <em>Hebrew Union College Annual 90</em>: 163–84. <a href="https://www.jstor.org/stable/10.15650/hebruniocollannu.90.2019.0163">https://www.jstor.org/stable/10.15650/hebruniocollannu.90.2019.0163</a>.</p>
<p>Manning, G. (2013). The History of "Hylomorphism". <em>Journal of the History of Ideas 74</em> (2): 173–87. <a href="http://www.jstor.org/stable/43291297">http://www.jstor.org/stable/43291297</a>.</p>
<p>McPherran, M. L., & Fraser, S., ed. (2011). <em>Plato’s ’Republic’: A Critical Guide</em>. Cambridge: University Press. <a href="https://doi.org/10.1017/CBO9780511763090">https://doi.org/10.1017/CBO9780511763090</a>.</p>
<p>Martin, C. T. (1910). <em>The Record Interpreter : A Collection of Abbreviations, Latin Words and Names Used in English Historical Manuscripts and Records</em>. 2nd ed. London: Stevens and sons, limited. <a href="https://archive.org/details/recordinterprete00martuoft">https://archive.org/details/recordinterprete00martuoft</a>.</p>
<p>Meister, F. (1872). <em>Dictys Cretensis Ephemeridos Belli Troiani</em>. Lipsiae: In Aedibus B. G. Teubneri. <a href="https://archive.org/details/dictyscretensise00dictuoft/">https://archive.org/details/dictyscretensise00dictuoft/</a>.</p>
<p>Monasterii Wirimutham-Gyruum. (716 AD). <em>Codex Amiatinus / Biblia Sacra / Bibbia Amiatina</em>. Kingdom of Northumbria, England: publisher not identified. <a href="https://www.loc.gov/item/2021668243">https://www.loc.gov/item/2021668243</a>.</p>
<p>Ovidius, N. P. (1515). <em>P. Ovidii Metamorphoseon Libri XV: ; in Fronte Denique Operis Vita Ovidii Ex Ipsius Operibus [Ab Aldo m.] : Index Fabularum, Et Caeterorum, Quae in Hoc Libro Continentur, Secundum Ordinem Alphabeti</em>. Argentorati: ex aedibus Matthiae Schurerii. <a href="https://doi.org/10.3931/e-rara-35248">https://doi.org/10.3931/e-rara-35248</a>.</p>
<p>Raaflaub, K. A. (1998). Homer, the Trojan War, and History. <em>The Classical World 91</em> (5): 386–403. <a href="http://www.jstor.org/stable/4352106">http://www.jstor.org/stable/4352106</a>.</p>
<p>Semple, W. H. (1965). St Jerome as a Biblical Translator. Edited by Hall, R. <em>Bulletin of the John Rylands Library, Manchester 48</em> (1): 227–43. <a href="https://jstor.org/stable/community.28211847">https://jstor.org/stable/community.28211847</a>.</p>
<p>Simpson, W. (2023). <em>Hylomorphism</em>. Elements in the Philosophy of Biology. Cambridge: Cambridge University Press. <a href="https://doi.org/10.1017/9781009026475">https://doi.org/10.1017/9781009026475</a>.</p>
<p>Skrzypek, J. (2017). Three Concerns for Structural Hylomorphism. <em>Analytic Philosophy 58</em> (4): 360–408. <a href="https://doi.org/10.1111/phib.12104">https://doi.org/10.1111/phib.12104</a>.</p>
<p>Sparks, H. F. D. (1970). Jerome as Biblical Scholar. In <em>The Cambridge History of the Bible</em>, edited by Ackroyd, P. R., & Evans, C. F., 1:510–41. Cambridge: Cambridge University Press. <a href="https://doi.org/10.1017/CHOL9780521074186.017">https://doi.org/10.1017/CHOL9780521074186.017</a>.</p>
<p>Steiner, G. (1951). Source-Editions of Ovid’s Metamorphoses (1471-1500). <em>Transactions and Proceedings of the American Philological Association 82</em>: 219–31. <a href="http://www.jstor.org/stable/283435">http://www.jstor.org/stable/283435</a>.</p>
<p>Trapezuntio, G. (1453). <em>Platonis Legum libri XII atque Epinomis Latino sermone a Georgio Trapezuntio translata</em>. Vat.lat. 2062 ed. Vatican: Biblioteca Apostolica Vaticana. <a href="https://digi.vatlib.it/view/MSS_Vat.lat.2062">https://digi.vatlib.it/view/MSS_Vat.lat.2062</a>.</p>
<p>Walker, I. (1982). The Problem of Evil and the Activity of God. <em>New Blackfriars 63</em> (739): 25–31. <a href="http://www.jstor.org/stable/43247256">http://www.jstor.org/stable/43247256</a>.</p>
<p>Wasserstein, A. (1978). Epicurean Science. <em>Hermes 106</em> (3): 484–94. <a href="http://www.jstor.org/stable/4476074">http://www.jstor.org/stable/4476074</a>.</p>
<p>Weisheipl, J. A. (1979). Albertus Magnus and Universal Hylomorphism: Avicebron a Note on Thirteenth-Century Augustinianism. <em>The Southwestern Journal of Philosophy 10</em> (3): 239–60. <a href="http://www.jstor.org/stable/43155504">http://www.jstor.org/stable/43155504</a>.</p>
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