From 70fcde61f29d4a17e333886dd70a20473a9e6686 Mon Sep 17 00:00:00 2001
From: NightScript <18664762+NightScript370@users.noreply.github.com>
Date: Thu, 14 Nov 2024 17:26:06 -0500
Subject: [PATCH] Fix typo Thank you Uri
---
_includes/printcal/netz/intro.md | 2 +-
pages/print/netz-tall.html | 4 ++--
2 files changed, 3 insertions(+), 3 deletions(-)
diff --git a/_includes/printcal/netz/intro.md b/_includes/printcal/netz/intro.md
index 3759048..a68136e 100644
--- a/_includes/printcal/netz/intro.md
+++ b/_includes/printcal/netz/intro.md
@@ -1,4 +1,4 @@
-The three words of ייראוך עם-שמשתהילים עב:ה have defined the natural expected morning routing of every Jew,The Ramban's use of the verse ועמך כולם צדיקים (מלחמת השם על דפי הריף ח:-ט.) equates the word צדיקים with ותיקין. Rashi (ברכות בבלי כו) explains that word as המקדימין למצות ומחזרים לעשות דבר בזמנו ומצותו. by awakening the dawn,טור א:א, לפי מאמר מיהודה בן תימא (אבות ה:ב) של "גבור כארי" reading קריאת שמע right next to sunriseבריתא, ברכות בבלי כו and finally conclude the Dawn services with תפילת שחרית at the moment of sunrise.This "expectation" is expressed through commentaries to ברכות בבלי ט:-י: for two separate cases: The praise for Ḥizkiyahu's Tefila & what קהלא קדישה guarantee'd a harm-free day for. Specifically, the condition is the conjuction of "גאולה" (the last blessing of the Shema) and Tefila (the Amida). The Maharsha/Tosafot point out (respectively) its redundancy when taken at face value; after all, everyone conjoins Geula and Tefila. To resolve the apparent redundancy, they assert that the praise/blessing only works by this early time. This expectation was then explicitly codified (רמב"ם הלכות תפילה וברכת כהנים, ג:א) Kabbalistically, this routine is essential to the upholding of the world itself, as it defends (either through testimonyבתנא דבי אליהו זוטא פרק כב or the light of kindness revealed by Hashem's mercyבא"ח ריש פר' פנחס) against the prosecuting angels/forces of evil aiming to destroy the Jewish people. People who maintained the expectation (including our forefather AvrahamParashat Vayera, by the Aqeda and kings such as Davidתהילים נח:ט & Ḥizkiyahusee footnote 5) involke personal merit too,Although we've sprinkled each of the elements throughout the entirety of this introduction (in both the main text & footnotes), they're only adaptations from the original Hebrew variant, found in the Yalkut Yosef (2021 Edition), Oraḥ Ḥayim II, pg. 458. including fear of heaven throughout the day.ברכות ירושלמי כז.
+The three words of ייראוך עם-שמשתהילים עב:ה have defined the natural expected morning routine of every Jew,The Ramban's use of the verse ועמך כולם צדיקים (מלחמת השם על דפי הריף ח:-ט.) equates the word צדיקים with ותיקין. Rashi (ברכות בבלי כו) explains that word as המקדימין למצות ומחזרים לעשות דבר בזמנו ומצותו. by awakening the dawn,טור א:א, לפי מאמר מיהודה בן תימא (אבות ה:ב) של "גבור כארי" reading קריאת שמע right next to sunriseבריתא, ברכות בבלי כו and finally conclude the Dawn services with תפילת שחרית at the moment of sunrise.This "expectation" is expressed through commentaries to ברכות בבלי ט:-י: for two separate cases: The praise for Ḥizkiyahu's Tefila & what קהלא קדישה guarantee'd a harm-free day for. Specifically, the condition is the conjuction of "גאולה" (the last blessing of the Shema) and Tefila (the Amida). The Maharsha/Tosafot point out (respectively) its redundancy when taken at face value; after all, everyone conjoins Geula and Tefila. To resolve the apparent redundancy, they assert that the praise/blessing only works by this early time. This expectation was then explicitly codified (רמב"ם הלכות תפילה וברכת כהנים, ג:א) Kabbalistically, this routine is essential to the upholding of the world itself, as it defends (either through testimonyבתנא דבי אליהו זוטא פרק כב or the light of kindness revealed by Hashem's mercyבא"ח ריש פר' פנחס) against the prosecuting angels/forces of evil aiming to destroy the Jewish people. People who maintained the expectation (including our forefather AvrahamParashat Vayera, by the Aqeda and kings such as Davidתהילים נח:ט & Ḥizkiyahusee footnote 5) involke personal merit too,Although we've sprinkled each of the elements throughout the entirety of this introduction (in both the main text & footnotes), they're only adaptations from the original Hebrew variant, found in the Yalkut Yosef (2021 Edition), Oraḥ Ḥayim II, pg. 458. including fear of heaven throughout the day.ברכות ירושלמי כז.
Local Sepharadic customs nowadays (of Baqashot on Shabbat or Seliḥot during the month of Elul & עשרת ימי תשובה)משנה תורה הלכות תשובה ג:ד, שו"ע או"ח תקפא:א conveniently surround this time, allowing one to take advantage of the extra benefits of praying at the time of עת רצון, found in the last four hours of the night.י"י מהדורה תשע"ו אמוד מה Nevertheless, the communal custom (based on relevant authorities) is to prioritize certain days over others for praying by sunriseOn these other days, those not praying by sunrise would pray before the 4th hour, using times provided by our grander calendar found at royzmanim.com. Although prayer by sunrise is an expectation, it is not an obligation and one should not compromise on their learning to follow said expectation, as explained in the Yalkut Yosef (2021 Edition, Siman 89). One of the people this applied to was Maran zt"l himself (ארחות מרן ז:ד), each with its own unique attributes. One of the lists is labeled under the acronym of "אברהם"חידא, דבש לפי ה:ו; כף החיים פלאגי לא:ס, derived from the verse וישכם אברהם בבוקר:
diff --git a/pages/print/netz-tall.html b/pages/print/netz-tall.html
index 428ec9d..bfe59be 100644
--- a/pages/print/netz-tall.html
+++ b/pages/print/netz-tall.html
@@ -464,9 +464,9 @@
אוצר המאורות
-
קונטרס כי יעיר השמש
+
קונטרס כי יעיר השמש
The benefits of תפילה בהנץ החמה, calculating, leniencies, so on and so forth...