diff --git a/_content/articles/argument-about-beauty_sontag.md b/_content/articles/argument-about-beauty_sontag.md
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+---
+title: "An Argument About Beauty"
+authors:
+  - sontag
+external_url: "https://direct.mit.edu/daed/article-pdf/134/4/208/1829001/001152605774431491.pdf"
+source_url: "https://doi.org/10.1162/001152605774431491"
+drive_links:
+  - "https://drive.google.com/file/d/19mtagACtLhrr592rDgOKUSEFsKWRtANv/view?usp=drivesdk"
+course: art
+status: featured
+tags:
+  - modern-art
+  - beauty
+year: 2005
+month: sep
+journal: daedalus
+volume: 134
+number: 4
+pages: "208--213"
+openalexid: W2020396878
+---
+
+> ... when Oscar Wilde announced 'Nobody of any real culture talks about the beauty of a sunset. Sunsets are quite old-fashioned,' sunsets reeled under the blow, then recovered.
+*Les beaux-arts*, when summoned to a similar call to be up-to-date, did not.
+The subtraction of beauty as a standard for art hardly signals a decline of the authority of beauty.
+Rather, it testifies to a decline in the belief that there is something called art.
diff --git a/_content/articles/imagining-rahula-in-medieval-japan_meeks-lori.md b/_content/articles/imagining-rahula-in-medieval-japan_meeks-lori.md
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+++ b/_content/articles/imagining-rahula-in-medieval-japan_meeks-lori.md
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+---
+title: "Imagining Rāhula in Medieval Japan"
+authors:
+  - "Lori Meeks"
+external_url: "https://nirc.nanzan-u.ac.jp/journal/6/article/1428/pdf/download"
+source_url: "https://doi.org/10.18874/jjrs.43.1.2016.131-151"
+drive_links:
+  - "https://drive.google.com/file/d/1nIExUtgNQn24Dc7exbSV7icblPEAoJ6A/view?usp=drivesdk"
+course: japanese-roots
+tags:
+  - roots
+  - characters
+year: 2016
+month: jun
+journal: jjrs
+volume: 43
+number: 1
+pages: "131--151"
+openalexid: W2461353297
+---
+
+> Yuishin, however, chooses to present Rāhula’s six-year gestation period as a “miraculous sign” (霊瑞), a decision that is in keeping with the kōshiki’s broader goal of praising Rāhula as a divine being.
+
+How a thirteenth-century Japanese sect sought to revive "original Buddhism" as they understood it.
diff --git a/_content/articles/nondualistic-paradigms-in-disability_bejoian-lynne-m.md b/_content/articles/nondualistic-paradigms-in-disability_bejoian-lynne-m.md
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+++ b/_content/articles/nondualistic-paradigms-in-disability_bejoian-lynne-m.md
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+---
+title: "Nondualistic Paradigms in Disability Studies and Buddhism: Creating Bridges for Theoretical Practice"
+authors:
+  - "Lynne M. Bejoian"
+external_url: "https://dsq-sds.org/index.php/dsq/article/view/723/900"
+source_url: "https://doi.org/10.18061/dsq.v26i3.723"
+drive_links:
+  - "https://drive.google.com/file/d/1mwZiK7aPCUAE-gb0IuJPWrbN6vC0xGjj/view?usp=drivesdk"
+tags:
+  - disability
+  - tibetan
+  - thought # = karma + dialogue
+year: 2006
+month: jun
+journal: "Disability Studies Quarterly"
+volume: 26
+number: 3
+pages: 25
+publisher: "The Ohio State University Libraries"
+openalexid: W1608485574
+---
+
+Towards "a common ground of understanding" between (normative) Buddhist philosophy and contemporary disability activism.