Fix typo

Thank you Uri

_includes/printcal/netz/intro.md

@@ -1,4 +1,4 @@
-The three words of ייראוך עם-שמש<span class="footnote">תהילים עב:ה</span> have defined the natural expected morning routing of every Jew,<span class="footnote">The Ramban's use of the verse ועמך <i>כולם</i> צדיקים <span style="unicode-bidi: isolate;">(<span style="unicode-bidi: plaintext;">מלחמת השם על דפי הריף ח:-ט.</span>)</span> equates the word צדיקים with ותיקין. Rashi (ברכות בבלי כו) explains that word as המקדימין למצות ומחזרים לעשות דבר בזמנו ומצותו.</span> by awakening the dawn,<span class="footnote">טור א:א, לפי מאמר מיהודה בן תימא (אבות ה:ב) של "גבור כארי"</span> reading קריאת שמע right next to sunrise<span class="footnote">בריתא, ברכות בבלי כו</span> and finally conclude the Dawn services with תפילת שחרית at the moment of sunrise.<span class="footnote">This "expectation" is expressed through commentaries to <span style="unicode-bidi: plaintext;">ברכות בבלי ט:-י:</span> for two separate cases: The praise for Ḥizkiyahu's Tefila & what קהלא קדישה guarantee'd a harm-free day for. Specifically, the condition is the conjuction of "גאולה" (the last blessing of the Shema) and Tefila (the Amida). The Maharsha/Tosafot point out (respectively) its redundancy when taken at face value; after all, <i>everyone</i> conjoins Geula and Tefila. To resolve the apparent redundancy, they assert that the praise/blessing only works by this early time. This expectation was then explicitly codified (רמב"ם הלכות תפילה וברכת כהנים, ג:א)</span> Kabbalistically, this routine is essential to the upholding of the world itself, as it defends (either through testimony<span class="footnote">בתנא דבי אליהו זוטא פרק כב</span> or the light of kindness revealed by Hashem's mercy<span class="footnote">בא"ח ריש פר' פנחס</span>) against the prosecuting angels/forces of evil aiming to destroy the Jewish people. People who maintained the expectation (including our forefather Avraham<span class="footnote">Parashat Vayera, by the Aqeda</span> and kings such as David<span class="footnote">תהילים נח:ט</span> & Ḥizkiyahu<span class="footnote">see footnote 5</span>) involke personal merit too,<span class="footnote">Although we've sprinkled each of the elements throughout the entirety of this introduction (in both the main text & footnotes), they're only adaptations from the original Hebrew variant, found in the Yalkut Yosef (2021 Edition), Oraḥ Ḥayim II, pg. 458.</span> including fear of heaven throughout the day.<span class="footnote"><span style="unicode-bidi: plaintext;">ברכות ירושלמי כז.</span></span>
+The three words of ייראוך עם-שמש<span class="footnote">תהילים עב:ה</span> have defined the natural expected morning routine of every Jew,<span class="footnote">The Ramban's use of the verse ועמך <i>כולם</i> צדיקים <span style="unicode-bidi: isolate;">(<span style="unicode-bidi: plaintext;">מלחמת השם על דפי הריף ח:-ט.</span>)</span> equates the word צדיקים with ותיקין. Rashi (ברכות בבלי כו) explains that word as המקדימין למצות ומחזרים לעשות דבר בזמנו ומצותו.</span> by awakening the dawn,<span class="footnote">טור א:א, לפי מאמר מיהודה בן תימא (אבות ה:ב) של "גבור כארי"</span> reading קריאת שמע right next to sunrise<span class="footnote">בריתא, ברכות בבלי כו</span> and finally conclude the Dawn services with תפילת שחרית at the moment of sunrise.<span class="footnote">This "expectation" is expressed through commentaries to <span style="unicode-bidi: plaintext;">ברכות בבלי ט:-י:</span> for two separate cases: The praise for Ḥizkiyahu's Tefila & what קהלא קדישה guarantee'd a harm-free day for. Specifically, the condition is the conjuction of "גאולה" (the last blessing of the Shema) and Tefila (the Amida). The Maharsha/Tosafot point out (respectively) its redundancy when taken at face value; after all, <i>everyone</i> conjoins Geula and Tefila. To resolve the apparent redundancy, they assert that the praise/blessing only works by this early time. This expectation was then explicitly codified (רמב"ם הלכות תפילה וברכת כהנים, ג:א)</span> Kabbalistically, this routine is essential to the upholding of the world itself, as it defends (either through testimony<span class="footnote">בתנא דבי אליהו זוטא פרק כב</span> or the light of kindness revealed by Hashem's mercy<span class="footnote">בא"ח ריש פר' פנחס</span>) against the prosecuting angels/forces of evil aiming to destroy the Jewish people. People who maintained the expectation (including our forefather Avraham<span class="footnote">Parashat Vayera, by the Aqeda</span> and kings such as David<span class="footnote">תהילים נח:ט</span> & Ḥizkiyahu<span class="footnote">see footnote 5</span>) involke personal merit too,<span class="footnote">Although we've sprinkled each of the elements throughout the entirety of this introduction (in both the main text & footnotes), they're only adaptations from the original Hebrew variant, found in the Yalkut Yosef (2021 Edition), Oraḥ Ḥayim II, pg. 458.</span> including fear of heaven throughout the day.<span class="footnote"><span style="unicode-bidi: plaintext;">ברכות ירושלמי כז.</span></span>
 
 Local Sepharadic customs nowadays (of Baqashot on Shabbat or Seliḥot during the month of Elul & עשרת ימי תשובה)<span class="footnote">משנה תורה הלכות תשובה ג:ד, שו"ע או"ח תקפא:א</span> conveniently surround this time, allowing one to take advantage of the extra benefits of praying at the time of עת רצון, found in the last four hours of the night.<span class="footnote">י"י מהדורה תשע"ו אמוד מה</span> Nevertheless, the communal custom (based on relevant authorities) is to prioritize certain days over others for praying by sunrise<span class="footnote">On these other days, those not praying by sunrise would pray before the 4<sup>th</sup> hour, using times provided by our grander calendar found at royzmanim.com. Although prayer by sunrise is an expectation, it is not an obligation and one should not compromise on their learning to follow said expectation, as explained in the Yalkut Yosef (2021 Edition, Siman 89). One of the people this applied to was Maran zt"l himself (ארחות מרן ז:ד)</span>, each with its own unique attributes. One of the lists is labeled under the acronym of "אברהם"<span class="footnote">חידא, דבש לפי ה:ו; כף החיים פלאגי לא:ס</span>, derived from the verse וישכם אברהם בבוקר:
 

pages/print/netz-tall.html

@@ -464,9 +464,9 @@ <h1 class="hebrewTitle">אוצר<br>המאורות</h1>
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-				<h4 style="text-align: center; font-family: 'Guttman Mantova-Decor';">קונטרס כי יעיר השמש</h4>
+				<h4 style="text-align: center; font-family: 'Guttman Mantova-Decor'; line-height: 1; margin-bottom: 0;">קונטרס כי יעיר השמש</h4>
 				<p style="text-align: center;">The benefits of תפילה בהנץ החמה, calculating, leniencies, so on and so forth...</p>
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+				<div class="columnSplit" style="font-size: .925rem;" data-lang-extract>
 					<span class="lang lang-en">{{ netzExpl | markdownify }}</span>
 					<span class="lang lang-et">{{ netzExpl | markdownify }}</span>
 					<span class="lang lang-hb">{{ netzHbExpl | markdownify }}</span>