Fix prod nits

buddhist-uni · Jan 28, 2024 · 9fc57e7 · 9fc57e7
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diff --git a/_content/articles/soteriological-purpose-of-nagarjunas-philosophy_ames-william.md b/_content/articles/soteriological-purpose-of-nagarjunas-philosophy_ames-william.md
@@ -15,7 +15,7 @@ year: 1988
 journal: jiabs
 publisher: "International Association of Buddhist Studies"
 volume: 11
-series: 2
+number: 2
 pages: "7--20"
 ---
 

diff --git a/...t/papers/reflections-truth-experience-early-buddhist-epistemology_dhammadina.md b/...t/papers/reflections-truth-experience-early-buddhist-epistemology_dhammadina.md
@@ -2,7 +2,7 @@
 title: "Reflections on Truth and Experience in Early Buddhist Epistemology"
 authors:
   - dhammadinna
-external_url: "http://agamaresearch.dila.edu.tw/wp-content/uploads/2021/01/Dhammadinn%c4%81-2021-Reflections-on-Truth-and-Experience-in-Early-Buddhist-Epistemology.pdf"
+external_url: "https://agamaresearch.dila.edu.tw/wp-content/uploads/2021/01/Dhammadinn%c4%81-2021-Reflections-on-Truth-and-Experience-in-Early-Buddhist-Epistemology.pdf"
 drive_links:
   - "https://drive.google.com/file/d/1E3TvkaHLEWR3se9xu90dX6zHi7L2UQQQ/view?usp=sharing"
 course: epistemology
@@ -16,4 +16,4 @@ publisher: "Waxmann Verlag"
 pages: "101--133"
 ---
 
-In this paper, Bhikkhu Dhammadinā thoroghly explores an early Buddhist view of epistemology, one based on the four noble truths yet grounded in personal liberative experience, exploring contact (phassa/sparśa), the experiential domain (āyatana), and the validity of first-person experience.
+In this paper, Bhikkhu Dhammadinā thoroghly explores an early Buddhist view of epistemology, one based on the four noble truths yet grounded in personal liberative experience, exploring contact (*phassa/sparśa*), the experiential domain (*āyatana*), and the validity of first-person experience.
diff --git a/_tags/epistemology.md b/_tags/epistemology.md
@@ -11,7 +11,7 @@ illustration_caption: >-
   <a href="https://commons.wikimedia.org/wiki/File:Blind_monks_examining_an_elephant.jpg">This 19th c woodblock by Hanabusa Itchō</a>
   depicts the famous parable from <a href="/content/canon/ud6.4">Ud 6.4</a>
   where the Buddha compared the various religious sectarians to blind men attempting to describe an elephant.
-  Compared to a Buddha who sees, we are each only able to partially grasp the truth.
+  Compared to <a href="/content/canon/an10.21">a Buddha who sees</a>, we are each only able to partially grasp the truth.
 image: https://illeakyw.sirv.com/Images/banners/2020-03-15-bonn-rheinaue-blindenbrunnen-02.jpg
 image_width: 2560
 image_height: 1707