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Khemarato Bhikkhu
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--- | ||
name: Add Tag | ||
about: Tracking the steps required to add new tags to the site. | ||
title: Add bibliography to the site | ||
title: "Add '{{ name }}' content to the site" | ||
labels: '' | ||
assignees: buddhist-uni | ||
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milestone: 2 | ||
body: | ||
- type: input | ||
id: tag | ||
attributes: | ||
label: Tag Slug | ||
description: The slug ID of the tag we're adding. | ||
placeholder: e.g. pali-canon | ||
validations: | ||
required: true | ||
- type: input | ||
id: name | ||
attributes: | ||
label: Tag Name | ||
description: The full name of the tag | ||
placeholder: e.g. The Pāli Canon | ||
validations: | ||
required: true | ||
- type: input | ||
id: drivelink | ||
attributes: | ||
label: Drive Folder | ||
description: A link to the folder on Google Drive. | ||
placeholder: https://drive.google.com/drive/folders/1RJi6bEXa25zizGdsm5evCycYuY6a2D8r | ||
validations: | ||
required: true | ||
--- | ||
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This is a task to publish the [{{ name }}]({{ drivelink }}) folder on Google Drive as [a new bibliography/tag](https://github.com/buddhist-uni/buddhist-uni.github.io/wiki/Adding-new-tags) on the site. | ||
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This includes adding all the `course: {{ tag }}` content. | ||
For more information on how to add content from Drive to the website, see [the content data entry guide](https://github.com/buddhist-uni/buddhist-uni.github.io/wiki/Adding-items-to-the-library). | ||
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Steps needed to accomplish this: | ||
- [x] Add the tag as a draft to [_tags/](https://github.com/buddhist-uni/buddhist-uni.github.io/tree/main/_tags) | ||
- Done! See **the draft tag [here](https://buddhistuniversity.net/tags/{{ tag }})** | ||
- [x] Add suttas from the folder to the site | ||
- [ ] Add OpenAlex academic articles in the folder to the site | ||
- [ ] Add all other content from the public drive folder | ||
- [ ] Add any copyrighted content (e.g. YouTube links, books, or podcasts) not shared directly in the public folder | ||
- [ ] Add a draft set of images | ||
- [ ] Add a description | ||
- [ ] Add an image caption | ||
- [ ] Audit tag content for: | ||
- [ ] Meeting the diversity quotas | ||
- [ ] Weeding content that shouldn't be included | ||
- [ ] Harmony of description, images, and content | ||
- [ ] Productionize images | ||
- [ ] Publish the tag | ||
- [ ] Announce the tag on the blog/newsletter |
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.bundle | ||
.sass-cache | ||
.jekyll-cache | ||
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*.swp |
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_content/articles/karma-masters-ethical-wound_stonington-scott.md
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--- | ||
title: "Karma Masters: The Ethical Wound, Hauntological Choreography, and Complex Personhood in Thailand" | ||
authors: | ||
- "Scott Stonington" | ||
external_url: "https://deepblue.lib.umich.edu/bitstream/2027.42/163632/1/aman13464_am.pdf" | ||
source_url: "https://doi.org/10.1111/aman.13464" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1-nr3RsH8c9YIwFZ3x4DGO2JXEbD-zmSm/view?usp=drivesdk" | ||
course: karma | ||
status: featured | ||
tags: | ||
- thai | ||
- inner | ||
- problems | ||
year: 2020 | ||
month: aug | ||
journal: "American Anthropologist" | ||
volume: 122 | ||
number: 4 | ||
pages: "759--770" | ||
publisher: "Wiley" | ||
openalexid: W3081959391 | ||
--- | ||
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> How can one make sense of ethical action when one is always already partly the other? | ||
A medical anthropologist analyzes the Thai concept of the เจ้ากรรมนายเวร (*čhao kam nāi wēn*) and explores how a more porous sense of self helps Chiang Mai Buddhists to manage pain and assemble good lives. |
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--- | ||
title: "The Krononauts" | ||
authors: | ||
- "Ben Naddaff-Hafrey" | ||
subcat: podcast | ||
external_url: "https://www.pushkin.fm/podcasts/the-last-archive/the-krononauts" | ||
status: featured | ||
course: time | ||
tags: | ||
- america | ||
year: 2023 | ||
month: jul | ||
publisher: "Pushkin Industries" | ||
series: "The Last Archive" | ||
# number: season 4 number 6 | ||
minutes: 45 | ||
--- | ||
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> We're living in a time-travel golden age. But why? What happened to time? | ||
A short history of time travel, including the Yahoo time capsule and the birthday party Steven Hawking only announced after the fact. |
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--- | ||
title: "DN 26 Cakkavatti Sutta: The Wheel-Turning Monarch" | ||
translator: sujato | ||
slug: "dn26" | ||
external_url: "https://suttacentral.net/dn26/en/sujato" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1pEiJG4JE-eLae_UNNb8dwien-gIGHDqL/view?usp=drivesdk" | ||
course: social | ||
tags: | ||
- cosmology | ||
- problems | ||
- time | ||
- myth | ||
- dn | ||
# buddha tag covered by Nyanamoli's *Life* | ||
year: 2018 | ||
pages: 10 | ||
parallels: | ||
- da6 | ||
- ma70 | ||
- sht-sutta62 | ||
--- | ||
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> When those seven days have passed, having emerged from their hiding places and embraced each other, they will come together and cry in one voice, ‘Fantastic, dear foe, you live!’ | ||
In illustration of his dictum that one should rely on oneself, the Buddha gives a detailed account of the fall of a kingly lineage of the past, and the subsequent degeneration of society. | ||
This process, however, is not over, as the Buddha predicts that eventually society will fall into utter chaos. | ||
But far in the far future, another Buddha, Metteyya, will arise in a time of peace and plenty. |
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--- | ||
title: "SN 1.23 Jaṭā Sutta: The Tangle" | ||
translator: bodhi | ||
slug: "sn.001.023" | ||
subcat: poetry | ||
external_url: "https://suttacentral.net/sn1.23/en/bodhi" | ||
drive_links: | ||
- "https://drive.google.com/file/d/1ejNrmPZ9-dN5S3DwvG3dxYjVhJlrKTK2/view?usp=drivesdk" | ||
course: nibbana | ||
status: featured | ||
tags: | ||
- canonical-poetry | ||
- vsm | ||
- sn | ||
# buddha tag covered by Nyanamoli's *Life* | ||
year: 2000 | ||
pages: 1 | ||
parallels: | ||
- sa599 | ||
- sa-2.173 | ||
- sn7.6 | ||
# Partial parallels from SC | ||
# - g3dhp1-10 | ||
# - ja497 | ||
# - sn11.19 | ||
# - t212.7 | ||
# - t213.6 | ||
# - uv6 | ||
# - uv-kg6 | ||
# - uvs6 | ||
--- | ||
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> Where name-and-form ceases, | ||
Stops without remainder, | ||
And also impingement and perception of form: | ||
It is here this tangle is cut. | ||
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This generation is all tangled up like a nest of matted hair. Who can untangle this mess and how? |
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